{"id":3367,"date":"2023-02-10T10:46:10","date_gmt":"2023-02-10T09:46:10","guid":{"rendered":"https:\/\/www.iuravasconiae.eus\/voz\/menjoulet-j-maximien-498-eu\/"},"modified":"2023-02-10T10:46:10","modified_gmt":"2023-02-10T09:46:10","slug":"menjoulet-j-maximien-498-eu","status":"publish","type":"iv_voz","link":"https:\/\/www.iuravasconiae.eus\/eu\/voz\/menjoulet-j-maximien-498-eu\/","title":{"rendered":"MENJOULET, J. Maximien (Lasseube, Frantzia, 1804 &#8211; Ortheze, Bearno, 1882)."},"content":{"rendered":"<p>Baionako diozesiko apaiza izan zen, eta haren bikario nagusi<br \/>\nizatera iritsi zen. Oloroeko diozesiko historialari gisa ere nabarmendu zen,<br \/>\nhari eskainitako hainbat lan idatzi baitzituen, besteak beste, Notice<br \/>\nhistorique et descriptive sur l\u2019\u00e9glise Sainte-Croix d\u2019Oloron&#8230; (1856) edo<br \/>\nChronique du Dioc\u00e8se et du pays d\u2019Oloron (1864, berrargitaratua 2000an).<br \/>\nBaionako diozesitik igaro zenean, ordea, ez zuen interesik jarri gotzaingoaren<br \/>\nhistoria orokor bat idazteko, eta kristautasuna zabaldu zuten San Amando eta<br \/>\nSan Leon santuen historia kontatzea hartu zuen helburu. Lehenengoari 32<br \/>\norrialdeko liburuxka txiki bat eskaini zion Saint Amand, ap\u00f4tre des Basques<br \/>\n(1864, berrargitaratua 2004an) eta bigarrenari, berriz, Histoire de saint<br \/>\nL\u00e9on, ap\u00f4tre de Bayonne (1876), 280 orrialdekoa. Bi ikerlanen ezaugarria da<br \/>\nerudizio historiko handia, bi santuen inguruko kontakizun historikoak eta<br \/>\nhagiografikoak bildu eta idatzi baitzituen, espiritu kritiko gutxiko<br \/>\nkontakizunetan, batik bat San Leonen biografiari dagokionez. San Amando,<br \/>\nberriz, predikua euskaldunengana ekarri zuen apostolua izan zen, VII.<br \/>\nmendekoa, eta haren oinarrizko lerro biografikoak jaso zituen iturri<br \/>\nhagiografikoetatik, esaterako, Martyrologio Tornacensi monasterii Sancti<br \/>\nMartinii edo Baudemundoren In vita S. Adamandi lanetan. Nabarmendu zuen, batez<br \/>\nere, Dagoberto erregeak ezarritako erbesteari dagokion zatia. Nonbait,<br \/>\nAmandok errieta eman zion erregeari, bere emazte legitimoa errefusatu eta<br \/>\nkonkubinatoan bizitzeagatik. Erbesteak ekarri zuen sarbide gaitzeko Euskal<br \/>\nHerriko lurralde hauetara, eta ebanjelioa predikatu zien hemen bizi zirenei.<\/p>\n<p>Baionako patroi San Leonen bizitza osatzeko, erudizio handiz<br \/>\njaso zuen haren hagiografia, santu legendario horren biografia xehetasunez<br \/>\nosatzeko asmoz, haren izaera apokrifoaz behin ere zalantzarik egin gabe. <span>San Amando\u00a0<\/span>bezala,<br \/>\nLeon ere Euskal Herrira etorri zen euskaldunei predikua ematera, baina honen<br \/>\nkasuan, Baionako diozesia sortu zuen santua izan zen bera. Menjouleten arabera,<br \/>\ngaltzada erromatarrean barna iritsi zen bere bi anaiez lagunduta, eta haien<br \/>\nbidearen deskribapen geografiko zehatza egin zuen, zehatz-mehatz adieraziz<br \/>\nnondik igaro zuten Aturri ibaia Lapurdiko hiriburura iristean, eta Ekialdeko<br \/>\natetik sartzen saiatu zirela, ondoren San Leonen atea deitu zen atetik, hain<br \/>\nzuzen ere. Ezin izan zuten atea zeharkatu, ordea, ber- tako biztanleek itxi<br \/>\negiten baitzuten gauez, piraten beldur zirelako, eta ostatu leku bat bilatu<br \/>\nbehar izan zuten, muino batean, Baionako hegoaldeko atearen parean. Han eraiki<br \/>\nzuen etxola txiki bat, honako hau adieraziz: \u00abhauxe da nire atseden lekua, eta<br \/>\nhemen bizi izanen naiz, neronek hautatu dudalako\u00bb. Menjouletek zehaztasunez<br \/>\nkokatu eta deskribatu zuen lekua. Lapurdin eta hego Euskal Herrian egindako<br \/>\nebanjelizazio lanaren ondoren, normandiarrek martirizatu zuten muino hartan<br \/>\nberean, IX. mendean, eta \u00abiturri oparo bat sortu zen leku hartan, buru<br \/>\nodoleztatua erori zen leku berean\u00bb, hain zuzen ere. Aingeru batek haren buru<br \/>\nebakia jarri zuen lekuan herriak eraiki behar zion, aurrerago, \u00abhilobi bat<br \/>\neta ondoren kapera bat, baina haren arrastorik ez da han geratu, harrizko<br \/>\ngurutze apal isolatu bat ez beste, \u2018glazien\u2019 plataforma berdetsuaren<br \/>\ngainean\u00bb. San Leoni buruzko legenden inguruan Menjouletek hasitako ikerlanari<br \/>\njarraipena eman zioten beste hainbat egilek, esaterako Jaurgainek, M.Poydenotek<br \/>\neta Dubarat abadeak.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Baionako diozesiko apaiza izan zen, eta haren bikario nagusi izatera iritsi zen. Oloroeko diozesiko historialari gisa ere nabarmendu zen, hari eskainitako hainbat lan idatzi baitzituen, besteak beste, Notice historique et descriptive sur l\u2019\u00e9glise Sainte-Croix d\u2019Oloron&#8230; (1856) edo Chronique du Dioc\u00e8se et du pays d\u2019Oloron (1864, berrargitaratua 2000an). Baionako diozesitik igaro zenean, ordea, ez zuen interesik [&hellip;]<\/p>\n","protected":false},"template":"","iv_nivel":[327],"class_list":["post-3367","iv_voz","type-iv_voz","status-publish","hentry"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.6 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>MENJOULET, J. Maximien (Lasseube, Frantzia, 1804 - Ortheze, Bearno, 1882). - Iura Vasconiae<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.iuravasconiae.eus\/eu\/voz\/menjoulet-j-maximien-498-eu\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"MENJOULET, J. 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